Marco Tosatti yesterday reviewed, and I excerpt here, (original Italian HERE) the new book from Antonio Socci, The Secret of Benedict XVI, Why he is still pope: Forgive google translate, and feel free to post corrections in the combox. Emphasis mine.
“So, for Benedict XVI we must ask ourselves: did he really renounce the Petrine ministry altogether? Is he no longer Pope? ” Socci answers: “From the subjective point of view we can therefore say that his intention – which is decisive to define the act he did – was not to be no longer Pope … It is clear that – despite having made a renunciation on the papacy (but what kind?) he has intended to remain still pope, albeit in an enigmatic way and in an unprecedented form, which has not been explained (at least until a certain date) “.
And in fact we must remember that Benedict said, speaking of the Roman pontiff: “The “always” is also “forever”- there is no longer a return to private life. My decision to renounce the active exercise of the ministry does not revoke this “.
“In light of his last speech, one understands why Joseph Ratzinger remained “in the enclosure of Peter “, Benedict XVI is still signed, he defines himself as” pope emeritus “, has papal heraldic insignia and continues to dress as pope”.
So, unlike what happened previously in the history of the Church, today there are de facto two popes; that mutual legitimacy is recognized in a more or less ambiguous way. An exceptional and unprecedented situation. WRONG. No, we don’t have de facto two popes, because that is an ontological impossibility. This is exactly the colossal error of Benedict. Socci and Tosatti both recognize that Benedict only attempted a partial abdication, but then erroneously conclude that he actually pulled it off, and the “expanded petrine ministry” is a real thing.
The conclusion of the canonist is clear: “The object of irrevocable renunciation is the execution muneris through action and speech ( acting et loquendo ) not the munus entrusted to him once and for all”.
And “the limited renunciation of the active exercise of the munus constitutes the absolute novelty of the renunciation of Benedict XVI”.
Items confirmed by the Prefect of the Pontifical House, Msgr. Georg Gänswein according to which the “renunciation” of Benedict XVI – who “decided not to renounce the name he had chosen” – is different from that of Pope Celestine V who – after his abandonment of the papacy – “had once again become Pietro dal Morrone “.
And he continued with one of the most surprising and sensational statements: “Therefore, from 11 February 2013 the papal ministry is no longer the same as before. It is and remains the foundation of the Catholic Church; and yet it is a foundation that Benedict XVI has profoundly and durably transformed into his exceptional pontificate ( Ausnahmepontifikat ) “.
It is the node of the dual ministry, that is, the point where the “collegial dimension” of the Petrine ministry is proposed, “almost a common ministry”.
A concept that is needed sooner or later to be unraveled. But whoever opposes and wants to challenge this conception of facts – would find himself dealing with the question of the validity of a dubious or partial waiver…