From a post I wrote before acknowledging that Francis is an antipope, and so thinking Laudato Si was part of the official magisterium, but it deserves another look on this *special* day.
I renew my dialogue with “every person living on this planet” (Laudato Si’, 3) about the sufferings of the poor and the devastation of the environment. God gave us a bountiful garden, but we have turned it into a polluted wasteland of “debris, desolation and filth” (ibid., 161).
The memory of why I couldn’t ever manage to get through Laudato Si’ when it first came out just came rushing back. It is literally physically nauseating.
The perpetual genuflection to Goddess Earth now includes the enumeration of non-recycling as a capital sin, and mandating ecology as both a spiritual and corporal work of mercy. You can’t make this stuff up. HERE
Let us learn to implore God’s mercy for those sins against creation that we have not hitherto acknowledged and confessed…we can acknowledge our sins against creation, the poor and future generations…we are called to acknowledge “our contribution, smaller or greater, to the disfigurement and destruction of creation.” This is the first step on the path of conversion.
The first step on the path of conversion is to embrace the utterly false ideology of man-made global warming? It’s as if the people writing all this made bets with themselves as to who could contribute the most ridiculous claim.
As individuals, we have grown comfortable with…a “disordered desire to consume more than what is really necessary” (Laudato Si’, 123), and we are participants in a system that “has imposed the mentality of profit at any price, with no concern for social exclusion or the destruction of nature.” Let us repent of the harm we are doing to our common home. After a serious examination of conscience and moved by sincere repentance, we can confess our sins against the Creator, against creation, and against our brothers and sisters. “The Catechism of the Catholic Church presents the confessional as the place where the truth makes us free.”
Has any other document, in the history of the Church, universally condemned all of humanity for committing a particular sin? Does Francis really believe that every single person possesses a disordered desire to consume more than what is necessary? Would taking up an entire floor of a hotel as your personal living space fall into this category? And apparently it’s not venial, nope, most def MORTAL SIN, for it requires sacramental confession to be absolved.
Examining our consciences, repentance and confession to our Father who is rich in mercy leads to a firm purpose of amendment.
How come we didn’t see that phrase in Chapter Eight of Amoris Laetitia?
This in turn must translate into concrete ways of thinking and acting that are more respectful of creation. For example: “avoiding the use of plastic and paper, reducing water consumption, separating refuse, cooking only what can reasonably be consumed, showing care for other living beings, using public transport or car-pooling, planting trees, turning off unnecessary lights, or any number of other practices” (Laudato Si’, 211).
Wherein the backyard barbeque becomes mortally sinful, with all its paper plates, plastic cups, kids running through the sprinkler, the big black trash bag, charcoal and lighter fluid, leftovers, bug spray (“other living beings”), patio lights, and any number of other practices. Confessing in kind and number is going to be tough. I might need a notepad.
Francis and his toadies continue their relentless rage against the First Commandment. They choose to worship Goddess Earth instead. That is, when they aren’t worshipping Man instead. Notice the dichotomy at play: Worshipping man requires subjugating God. Worshipping Goddess Earth requires subjugating Man.
Francis must be challenged, charged, deposed, and his entire papacy anathematised.