h/t to Laura Wood, The Thinking Housewife. She’s worth a follow.
thinkinghousewife.com/2023/08/lahaina-fires-just-a-coincidence/
h/t to Laura Wood, The Thinking Housewife. She’s worth a follow.
thinkinghousewife.com/2023/08/lahaina-fires-just-a-coincidence/
The first canonized saint of the Western Hemisphere, Rose of Lima (1586-1617) might also be considered a type of the special vocation of contemplative-in-the-world. Inspired by the example of St. Catherine of Siena, Rose became a Dominican lay tertiary and devoted herself to works of active charity while living a life of extreme austerity. She longed to evangelize the Indians, not at all discouraged by the thought that they would probably kill her. Saint Martin de Porres and Bl. John Masias were among her friends. She died at the age of 31, praying, “Lord, increase my sufferings, and with them increase Your love in my heart.” https://tridentine-mass.blogspot.com/2023/08/saint-rose-of-lima-1617-ad-saints-felix.html
“In addition to the feast of the nativity of St. John the Baptist (June 24), the Church, since the fourth century, commemorates the martyrdom of Christ’s precursor. According to the Roman Martyrology, this day marks “the second finding of his most venerable head.” The body of the saint was buried in Samaria. In the year 362 pagans desecrated the grave and burned his remains. Only a small portion of his relics were able to be saved by monks and sent to St. Athanasius at Alexandria. The head of the saint is venerated at various places. That in the Church of St. Sylvester in Rome belongs to a martyr-priest John. Also in the Dominican church at Breslau the Baptist’s head is honored.”
—Excerpted from The Church’s Year of Grace, Pius Parsch
“There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: “I am the truth”? Therefore, because John shed his blood for the truth, he surely died for Christ. Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.
“Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men. He was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. To endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.
“Since death was ever near at hand, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: “You have been granted the privilege not only to believe in Christ but also to suffer for his sake.” He tells us why it is Christ’s gift that his chosen ones should suffer for him: “The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.””
—Saint Bede the Venerable
catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2023-08-29
It all starts with Detachment. Fruit of the Third Joyful Mystery, the Nativity of our Lord. The days are coming when you are really going to need this, so prepare now. Pray for it, practice it, and the way forward will open up for you. Your faith and works will be strengthened in marvelous ways. -nvp
My favorite line in St. Louis De Montfort’s description of the saints of the final days of the Catholic Church goes like this:
“They will have the two-edged sword of the Word of God in their mouths and the bloodstained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the Rosary in their left, and the holy names of Jesus and Mary on their heart.”—Thunderclouds of Mary, St. Louis De Montfort.
But more recently, I have been thinking about a less spectacular line: “Attached to nothing, surprised at nothing, troubled at nothing, they will shower down the rain of God’s word and of eternal life.”
It seems to imply that for a Marian-priest at the end of time to be able to “shower down the rain of God’s Word,” he must first be “attached to nothing, surprised at nothing, troubled at nothing.” One need only read St. John of the Cross to understand the importance of being “attached to nothing” in order to be attached to Christ.
But now let’s consider the other six-words: “Surprised at nothing, troubled at nothing.” Why would St. Louis De Montfort predict the final saints to be “troubled at nothing”? I think the obvious answer is that the end of the world would certainly provide the elect plenty to be “troubled” about.
And yet, St. Louis says such saints will even be “surprised at nothing” in order to finally “shower down the rain of God’s word and of eternal life.” To be “surprised at nothing” would imply that the secular and even Church-based news at the end of the world would be so outrageous that the final saints would need to progress in the interior life and the apostolate by being “surprised at nothing” and “troubled at nothing.”
I’m not saying it’s the end of the world, but I do know that if I want to be a final “Thundercloud of Mary” it’s not enough that I “sleep without gold or silver…without concern in the midst of other priests, ecclesiastics and clerics.” I must also stop watching the Twitter-feed of bad news. I must also stop caring about all the corruption in Church and State. Only then can I be “surprised at nothing, troubled at nothing.”
This is true, especially if I want to have any part in being one of the ones chosen to “shower down the rain of God’s word and of eternal life.” So, pray for me on that. Thank you!
It’s almost as if The Science is capable of time travel.
I do not know the credibility of the leaks that allege the return of mask mandates and lockdowns, but I assure you that masks, surgical, N95, and KN95, DO NOT stop the spread of respiratory viruses. I could link to scientific articles all day long, but instead I’ll just post this video. It’s worth your 15 minutes. Watch the whole thing; all the info you need to refute the Masked Covidians is contained in this mic-drop:
Our beloved Nurse Claire now has her own blog, nurseclairesays.com!! The topic at hand in her first post is the Sound of Freedom movie, which I have been discussing with her at length these last two months. The “based on a true story” story is a stretch, with nearly all the details being fabricated by the subject/producer Tim Ballard. Video interviews are easily searched (she includes a twitter thread at her post) where Ballard retells with breathtaking drama the armed raids, the battles at the border, how the trafficked boy leapt into his hands of freedom! None of that ever happened, as the court records prove. Sum ting wong. Nurse Claire, take it away!
This morning, a friend texted to ask if I wanted to see the Caviezel movie “the Sound of Freedom”. My answer? A resounding no.
That’s not to say child trafficking isn’t real. I believe that it is. I believe sex abuse is an enormous problem (for anyone who doesn’t, please read The Franklin Coverup, which predates the Q nonsense). However, this movie smells really bad to me, and here’s why.
The movie features the story of Tim Ballard, a former ICE agent, recounting an allegedly true story of his encounter with the overwhelming issue of child sex trafficking. He’s given multiple interviews in both print media and video detailing the case featured in the movie (calling it his origin story), and viewers are told the movie is based on a true story.
Most reasonable adults understand that “based on a true story” means its mostly true but some creative liberties have been taken. The problem is, when we compare Ballard’s own words, which mirror the movie’s plot, with actual court records of the case the movie focuses on, we see that creative license has been taken with nearly the entire thing: The boy was an American (not Mexican as alleged by Ballard), he was taken across the border with the knowledge and consent of his family, there was no “raid” as Ballard tells in his origin story, the sister was not being trafficked as portrayed in the movie, and on & on. Really, Ballard’s entire narrative (and the SoF plot) is debunked by the court records, which are available online.
I’m struggling to find any truth to the movie. Really, what we have here is a typical case of pedophilia where the victim was molested by a trusted family friend. This is NOT a story of machine-gun, muscle-laden heroes rescuing children from a mass sex trafficking ring. Please note: pedophilia is horrific & gravely evil. I am not trying to make light of the plight of this young boy who has undoubtedly suffered so much. But his story has been used for stolen valor, in my opinion.
Therefore, I see no reason to spend my time and money on what appears to be a psy-op of some sort. Why not just declare the movie to be a fictional story that highlights the plight of trafficking victims? Why go through all the trouble to convince people this is real & Ballard is some sort of single-handed hero? Why all the adversity-marketing, convincing good people that “they” don’t want you to see this? Tickets for this movie went on sale in June, weeks before its release in July, with heavy social-media marketing. And Caviezel himself appears at the end of the movie encouraging viewers to buy more tickets so they can help end child sex trafficking. Huh?? How does buying tickets to a fictional movie end child sex trafficking?
Read the rest… HERE
Today is the feast of the Immaculate Heart of the Blessed Virgin Mary. That we are living through Fatima, there can be little doubt. Make First Fridays and First Saturdays. Why wouldn’t you? Happy feast.
https://holycross-olog.vermontcatholic.org/five-first-saturdays-devotion