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With Blessed Francis of the Humble Ambition now proclaiming his disdain for lopping off heads, while at the same time, lopping off heads, it’s a good time for some reflection.
It is all going to get much, much worse before it gets better.  I mean, I’m sustained daily by the knowledge that we win in the end.  We’re assured of that.  But we are not assured that it won’t get nearly unbearable before the end comes.
No, in fact we are assured it WILL get VERY NEARLY UNBEARABLE.  Matthew 24:

[21] For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. [22] And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened. [23] Then if any man shall say to you: Lo here is Christ, or there, do not believe him. [24] For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect. [25] Behold I have told it to you, beforehand.

Even the elect would eventually be deceived.  Meditate on that.  All of humanity alive at the end would fall for the deception and be damned, if the tribulation were allowed to continue for long enough. Only God, because he is perfect justice and perfect mercy, brings the curtain down before they succumb to the deception.
Which brings me to an Ann Barnhardt pearl from 21 Oct 2014: Sorting and Sifting.

So I’m getting all kinds of emails from people who feel themselves losing their faith, considering going sedevacantist or just giving up on the entire idea of the Church qua church altogether. This is obviously very, very bad, and is the doing of satan.  This is what happened right after the promulgation of the Novus Ordo Mass in late ARSH 1968.  Many, many Catholics saw the Holy and August Sacrifice of the Mass turned into – sometimes literally – a clown show in the space of just a few short months, and simply walked away.  “I didn’t leave the Church – the Church left me.” Now satan wants to finish what was started 45 years ago.  What we are seeing today is the coming to full fruition of the Modernist-Freemasonic-Communist-Homosexualist war of aggression against God and His Church.

Of course it goes back Waaaaay farther than 45 years ago.  More like 500 years ago.  But you know what she’s saying.  45 years ago is when we started sprinting toward this.

The Catholic Church is God desperately chasing after YOU, God doing everything He possibly, possibly can short of taking away your free will and coercing you.  Here is God coming down on the altar at the Holy Sacrifice of the Mass, miraculously and supernaturally changing bread and wine into His Physical Substance so that He can be near us, among us and even inside of us PHYSICALLY.  Here is God giving us a concrete means of confessing our sins TO HIM and receiving pardon and absolution FROM HIM so that we actually, physically hear the words, “I absolve you…” through the supernatural reality of the priesthood and the sacrament of confession.  God is the actor. God is the driver. God is the smitten Lover, and we are the quarry.
Are you sure you want to walk away from that because, after a century of attack, foretold and prophesied repeatedly by no less than His Mother, we now have a Church infested with stupid, seemingly faithless men, including the pope himself?  Really?

It is a really good essay, and needed even more now than it was 21 months ago.
Please go read (or re-read) all of it over THERE.
 

So you really thought she was going to be charged?  You’re kidding, right?
What’s that?  You say the FBI didn’t even need to prove intent, that the mere presence of the private server, its being set up and made functional itself was a criminal act?  Because said server, functioning as intended, would NECESSARILY cause classified documents to become unsecured?
Please stop.  None of this is relevant.  The only thing that’s relevant is that the republic is dead, because the Rule of Law is dead.
Remember THIS?

The central doctrine of a just republic is The Rule of Law, which has several components (even wiki gets this right):

1. The republic is governed by laws, not by the will of its leaders
2. All citizens are subject to the law, including the law makers
3. Equal protection under the law

Without getting into the dozens of examples I could cite, let’s just say the Rule of Law has been dead or badly broken since at least 2010.  So everyone with a functioning brain should have been able to glean, for quite some time now, that we were careening seriously off the rails.

Stop being surprised, and start understanding.  The rules do not apply to the ruling the class.  The rules are only for peasants.
It’s now just a matter of time.

I’ve read it, re-read it, read commentary, tried to put it out of my mind.  But it’s hard.
I had been eagerly awaiting the 29 June celebration of the 65th anniversary of Benedict’s priestly ordination.  It would be a rare public appearance for the Pope Emeritus, and an even rarer occasion to hear him speak.  In fact, it would be his very first public statement since the last day of his pontificate.
This was going to be interesting, given the events of the past three years, and most especially the last few months.
Full unofficial English transcript HERE and some commentary HERE that’s hard to argue with.
First red flag right off the bat, no prepared text.  His remarks were ‘off the cuff’.  Was he told to speak off the cuff?  This was a fairly momentous event; you would think he would have prepared a statement.
Here is the money quote.  I’ve highlighted the thrice betrayal.

Thanks above all to you, Holy Father! Your goodness… moves me, it really carries me interiorly. More than in the Vatican Gardens, with their beauty, your goodness as the place where I live: I feel protected. Thank you, too, for the word of appreciation, for everything. And we hope that you will carry us all forward on this way of Divine Mercy, showing the way of Jesus, toward Jesus, towards God.

Read it and weep. Literally weep, because Benedict has just put his seal of approval on the whole sorry axis of evil that is the Bergoglio pogrom. Abandon all hope, ye who thought the Expanded Petrine Thought Experiment was actually going somewhere.
Yes, yes, I know Benedict is a modernist too.  But I just can’t get over the gushing.
I’ve been trying to come up with more to say, but I got nothin’.  Go click on the link above, Louie says it all.
I wonder how many prelates were also hoping for something more?  If they were hoping for a signal to attack, they are as disappointed as I am.

Why? Why? Why?

Vatican City, 2 July 2016 – Cardinal Secretary of State Pietro Parolin has sent a telegram of condolences on behalf of the Holy Father following the terrorist attack that took place yesterday in a restaurant in Dhaka, Bangladesh, in which twenty civilians and six of the attackers died.
“Deeply saddened by the senseless violence perpetrated against innocent victims in Dhaka, His Holiness Pope Francis expresses heartfelt condolences and condemns such barbarous acts as offences against God and humanity. In commending the dead to God’s mercy, His Holiness gives the assurance of his prayers for the grieving families and the wounded”.

Holy Father, thank you for condemning the indeed barbarous acts.  But calling it senseless violence isn’t helpful, it’s obfuscating.  Because to the perpetrators, it all made perfect sense.  It was an Islamic terrorist attack:

DHAKA, Bangladesh (AP) – The hostages were given a test: recite verses from the Quran, or be punished. Those who passed were allowed to eat. Those who failed were slain. The dramatic crisis ended Saturday morning with at least 28 dead.
The attack marks an escalation in militant violence that has hit the traditionally moderate Muslim-majority nation with increasing frequency in recent months, with the extremists demanding the secular government revert to Islamic rule.
Friday night’s attack was coordinated, with the attackers brandishing assault rifles as they shouted “Allahu Akbar” and stormed the Holey Artisan Bakery in Dhaka’s Gulshan area. About 35 were trapped inside.
“The gunmen asked everyone inside to recite from the Quran,” the Islamic holy book, according to Rezaul Karim, describing what his son, Hasnat, had witnessed inside. “Those who recited were spared. The gunmen even gave them meals last night.”
The others, he said, “were tortured.”
“All the hostages were killed last night. The terrorists used sharp weapons to kill them brutally,” said Brig. Gen. Nayeem Ashfaq Chowdhury of the Army Headquarters in a news conference Saturday night.

If you thinks it’s senseless, because it doesn’t make sense to YOU, then it’s YOUR duty to get some learning on the Islam and stop blaming guns and ammo.
Also today, the pope continued his disparagement of nations and citizens who would dare put the interests – nay, the survival – of their nation and fellow citizens above tender caresses of the invading hordes:

Pope sends video message to the participants in the fourth edition of “Together for Europe”, which took place in Munich, Germany from 30 June to 1 July and concluded this morning with a large demonstration in KarlsPlatz. HERE
“It is time to get together, to face the problems of our day with a true European spirit. Apart from some visible walls, other invisible walls are being strengthened which tend to divide our continent. These walls are being built in people’s hearts. They are walls made of fear and aggression, a failure to understand people of different backgrounds or faith. They are walls of political and economic selfishness, without respect for the life and dignity of every person.”

And the beat goes on.

This is another game changer. HERE

“The problem is a person that has a condition, that has good will and who seeks God, who are we to judge? And we must accompany them well…this is what the catechism says, a clear catechism.”

Sounds a lot like three years ago, when Francis put an abrupt end to the +Ricca affair:

“A gay person who is seeking God, who is of good will – well, who am I to judge him? The Catechism of the Catholic Church explains this very well. It says one must not marginalize these persons, they must be integrated into society.”

Sounds almost identical, right? No new news?
Wrong.
First, with regard to the +Ricca scandal, the second quote above was in response to questions about +Ricca’s retaining his new appointment after his scandal broke HERE.  We were dealing here with a single individual, credibly accused of grossly immoral acts.  The inference from the pope’s comment was that +Ricca had repented and was now seeking to live chastely.  That’s the only thing “who is of good will” could mean. (Right?)
This event was, at the time, the crowning achievement of the fledgling pontificate in the eyes of the secular world.  It was used to promote all manner of misinformation about the pope changing Church teaching on homosexuality.”No he didn’t,” the Pollyannas cried, and of course they were right, but missing the point.  Not only did he not (could not) change doctrine, but also the fact that he was speaking about an individual case, meant that he *might* not have intended the tidal wave it caused.  He might have been speaking only about +Ricca.  It wasn’t plausible, but it was possible.

 
Now, it sure would have been nice if there was a clarification issued by the Vatican after The Advocate named Francis person of the year.  It would have been nice if there were clarifications, corrections, retractions, denials, etc on a whole host of other things in the past three years.  But the fact remains, no one could then have claimed with moral certainty that the pope meant we should not judge all “gays” in general, despite them persisting in the “gay” lifestyle.
Now, that has changed. Now he is clearly talking about everyone with SSA, including those choosing to live the sinful lifestyle.  Because we know through AL that Francis does not believe in objective sinfulness.  Remember, he was responding to a question that was specifically referencing the Orlando terrorist attack.

Cindy Wooden, CNS: Holiness, within the past few days Cardinal Marx…said that the Catholic Church must ask forgiveness to the gay community for having marginalized these people. In the days following the shooting in Orlando, many have said that the Christian community had something to do with this hate toward these people. What do you think?
Pope Francis: I will repeat what I said on my first trip. I repeat what the Catechism of the Catholic Church says: that they must not be discriminated against, that they must be respected and accompanied pastorally…The problem is a person that has a condition, that has good will and who seeks God, who are we to judge?

There is much more to his response and I wrote another post on this if you want to see the whole thing.  He’s taken the lead from Obama on the apology tour. The point here is, he is responding to a question which references a group of people who were actively engaged in, or actively pursuing, OBJECTIVE MORTAL SIN at the very moment of their demise.  
First of all, you can’t “accompany” anyone when they’re DEAD.  So a word or two about Islamic terror might have been nice.  But we know that’s never going to happen, with Francis dueling Obama on the race to the left in that arena.  If you go read the whole thing, you’ll see that Francis couldn’t resist blaming guns, too.
But beyond that, he has now clearly extended the mantle of mercy to unrepentant mortal sinners, as if God himself won’t judge them.  It’s the same theme that runs through Chapter Eight of AL condoning fornication, adultery and cohabitation, so we know Francis totally owns that too, along with Abp. Kissy Kissy.  All the enemies of Truth can point to this and say “LOOK… this proves we were right all along.”  NO H8! LOVE WINS!
The sinner is blameless, there is no repentance required, go on sinning because the commandments are just lofty unattainable ideals, but above all be nice and use less air conditioning.
The Gospel according to Francis.

“The culture has changed, thanks be to God. Christians must ask forgiveness for many things, not just these. Forgiveness, not just apologies.”

The culture sure has changed, he’s right about that.

Kleinjung: Too much beer … Holy Father, I wanted to ask you a question. Today you spoke of the gifts of the shared Churches, of the gifts shared by the Churches together. Seeing that you will go in I believe four months to Lund for the commemoration of the 500th anniversary of the reformation, I think perhaps this is also the right moment for us not only to remember the wounds on both sides but also to recognize the gifts of the reformation. Perhaps also – this is a heretical question – perhaps to annul or withdraw the excommunication of Martin Luther or of some sort of rehabilitation. Thank you.
Pope Francis: I think that the intentions of Martin Luther were not mistaken. He was a reformer. Perhaps some methods were not correct. But in that time, if we read the story of the Pastor, a German Lutheran who then converted when he saw reality – he became Catholic – in that time, the Church was not exactly a model to imitate. There was corruption in the Church, there was worldliness, attachment to money, to power…and this he protested. Then he was intelligent and took some steps forward justifying, and because he did this. And today Lutherans and Catholics, Protestants, all of us agree on the doctrine of justification. On this point, which is very important, he did not err. He made a medicine for the Church, but then this medicine consolidated into a state of things, into a state of a discipline, into a way of believing, into a way of doing, into a liturgical way and he wasn’t alone; there was Zwingli, there was Calvin, each one of them different, and behind them were who? Principals! We must put ourselves in the story of that time. It’s a story that’s not easy to understand, not easy. Then things went forward, and today the dialogue is very good. That document of justification I think is one of the richest ecumenical documents in the world, one in most agreement. But there are divisions, and these also depend on the Churches. In Buenos Aires there were two Lutheran churches, and one thought in one way and the other…even in the same Lutheran church there was no unity; but they respected each other, they loved each other, and the difference is perhaps what hurt all of us so badly and today we seek to take up the path of encountering each other after 500 years. I think that we have to pray together, pray. Prayer is important for this. Second, to work together for the poor, for the persecuted, for many people, for refugees, for the many who suffer; to work together and pray together and the theologians who study together try…but this is a long path, very long. One time jokingly I said: I know when full unity will happen. – “when?” – “the day after the Son of Man comes,” because we don’t know…the Holy Spirit will give the grace, but in the meantime, praying, loving each other and working together. Above all for the poor, for the people who suffer and for peace and many things…against the exploitation of people and many things in which they are jointly working together.

We don’t even need to get into the theology.  All you need to know is that Luther says X about Justification, and the Catholic Church says Y.  If you believe Luther’s position, you are Lutheran, not Catholic.  This is not some arcane doctrine; it’s the central tenant of the Lutheran confession.
The Catholic teaching on Justification is HERE.  A bunch of stuff Luther said is HERE.
The pope is Lutheran.
The pope cannot be Lutheran.
Red hats, now is the proper time.

inter alia…

Cindy Wooden, CNS: Holiness, within the past few days Cardinal Marx, the German, speaking at a large conference in Dublin which is very important on the Church in the modern world, said that the Catholic Church must ask forgiveness to the gay community for having marginalized these people. In the days following the shooting in Orlando, many have said that the Christian community had something to do with this hate toward these people. What do you think?
Pope Francis: I will repeat what I said on my first trip. I repeat what the Catechism of the Catholic Church says: that they must not be discriminated against, that they must be respected and accompanied pastorally. One can condemn, but not for theological reasons, but for reasons of political behavior…Certain manifestations are a bit too offensive for others, no? … But these are things that have nothing to do with the problem. The problem is a person that has a condition, that has good will and who seeks God, who are we to judge? And we must accompany them well…this is what the catechism says, a clear catechism. Then there are traditions in some countries, in some cultures that have a different mentality on this problem. I think that the Church must not only ask forgiveness – like that “Marxist Cardinal” said (laughs) – must not only ask forgiveness to the gay person who is offended. But she must ask forgiveness to the poor too, to women who are exploited, to children who are exploited for labor. She must ask forgiveness for having blessed so many weapons. The Church must ask forgiveness for not behaving many times – when I say the Church, I mean Christians! The Church is holy, we are sinners! – Christians must ask forgiveness for having not accompanied so many choices, so many families…I remember from my childhood the culture in Buenos Aires, the closed Catholic culture. I go over there, eh! A divorced family couldn’t enter the house, and I’m speaking of 80 years ago. The culture has changed, thanks be to God. Christians must ask forgiveness for many things, not just these. Forgiveness, not just apologies. Forgive, Lord. It’s a word that many times we forget. Now I’m a pastor and I’m giving a sermon. No, this is true, many times. Many times … but the priest who is a master and not a father, the priest who beats and not the priest who embraces, forgives and consoles. But there are many. There are many hospital chaplains, prison chaplains, many saints. But these ones aren’t seen. Because holiness is modest, it’s hidden. Instead it’s a little bit of blatant shamelessness, it’s blatant and you see so many organizations of good people and people who aren’t as good and people who … because you give a purse that’s a little big and look at you from the other side like the international powers with three genocides. We Christians – priests, bishops – we have done this. But also we Christians have Teresa of Calcutta and many Teresa of Calcuttas. We have many servants in Africa, many laity, many holy marriages. The wheat and the weeds. And so Jesus says that the Kingdom … we must not be scandalized for being like this. We must pray so that the Lord makes these weeds end and there is more grain. But this is the life of the Church. We can’t put limits. All of us are saints, because all of us have the Holy Spirit. But we are all sinners, me first of all! Alright. I don’t know if I have replied.

If you speak Truth out of care for souls, you are to blame for Islamic Jihad and marginalizing “gays”.
If you speak Truth out of care for souls, you need to apologize and beg forgiveness.
If you speak Truth out of care for souls, you are the weeds.
“The culture has changed, thanks be to God.”

UPDATE 3 July 2017: I repudiate this post HERE and HERE.

———————————————————————————————————————-
Last week, Ann Barnhardt declared that Pope Benedict XVI is still the reigning pontiff of the One Holy Catholic Apostolic Church, by reason of a defective resignation.  Specifically, that his belief in the creation of a bifurcated Petrine office nullifies his abdication.  Her argument is based on the “substantial error” provision in canon law as the disqualifier for the resignation:

Canon 188
A resignation made out of grave fear that is inflicted unjustly or out of malice, substantial error, or simony is invalid by the law itself.

Read the whole thing HERE.   The central argument is such:

We now know what “substantial error” is.  Pope Benedict XVI Ratzinger made a “substantial error” in believing that the papacy could be “expanded” – in this case, bifurcated into a diarchy.  Pope Benedict XVI submitted an invalid resignation not because he was coerced, but because he mistakenly believed and continues to believe that he could at once resign, thus allowing for the election of a successor, and yet still remain a Pope – note the use not of the definite article “the”, but of the indefinite article “a”.  This is SUBSTANTIAL ERROR if ever, ever there were so, and thus, according to Canon 188, Pope Benedict XVI Ratzinger’s resignation of 28 February ARSH 2013 was “invalid by the law itself”, and thus, he remains the one and only Roman Pontiff, whether or not he believes it or likes it.

Full disclosure:  I love Ann Barnhardt.  Love her like a sister.  There is no way I can ever repay the debt I owe her for all she has taught me about the Truth.  If even ten percent of the clergy had her faith, her strength, her fearlessness, her CARE FOR SOULS, what a different place the Church would be.
Here’s something else you need to know about Ann.  This girl can see around corners like nobody else I know.  It is quite typical for Ann to be so far out on the curve, that she’ll write something, a prediction that seems beyond implausible, and yet she turns out to be right.  All. The. Time.  So often, in fact, that when she was still on Twitter, her trademark became #toldya.
And so, already knowing that the current score on matters of Church and State is Ann 1000, me zero, let me explain why I believe she is mistaken here.  I can’t actually prove that she is mistaken; her position could indeed end up being right.  But the current set of data points, the presently observable facts, don’t offer conclusive evidence of her claim.  On the contrary, the evidence suggests three other scenarios as more likely than the one Ann describes.
I already wrote about this a few weeks ago when the whole “expanded Petrine office” thing broke HERE.  I will throw in some excerpts here.  First, let’s dispense with the diarchy concept itself, then we’ll address Ann’s argument.

The Petrine office was instituted by God, Jesus Christ, the Second Person of the Trinity, who is perfect.  Not only is He perfect, He also exists outside of time, because it was He who created time.  John 1:1-3. Time is a construct, just like all other created things.  Being as He is co-eternal with God the Father, Jesus exists both before the beginning of time as well as after the end of time, plus everything in between, AND… it is all happening at once.  All of eternity exists for Him in the same instant.
Without the construct of time, change is impossible.  If this seems to be putting a limit on God’s omnipotence, it does not, because a) in His omnipotence, He could have designed it any way He wanted, b) He designed it this way because that is His will, and c) HE’S PERFECT.
Applying all this to the situation at hand, we can see plainly that Jesus Christ, who is immutable and perfect,  most certainly did NOT institute an imperfect, defective, ‘version 1.0’ of the papacy, not yet beta tested. And he most certainly did NOT, 2000 years later, send the Third Person of the Holy Trinity down to Benedict in a Geek Squad van to deliver ‘version 2.0’, with bug fixes, increased compatibility, and an enhanced user interface.
Furthermore, ponder the idea that a human being, even a pope, could have the authority to alter the intrinsic nature of the divinely instituted Petrine office, in order to make it more perfect than God made it.

So the concept of the diarchy is clearly nonsense.  But does Benedict believe it, and WHEN did he come to believe it? This is the crucial element of Ann’s argument.  Can we find any indication of the diarchy concept in Benedict’s statement of resignation or in his actions in the weeks and months immediately before or after? Here is the relevant portion of the resignation statement, 11 February 2013.  (everything I’m quoting is on vatican.va)

After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Benedict gave this address in Latin, so we better have a look at that too.

Conscientia mea iterum atque iterum coram Deo explorata ad cognitionem certam perveni vires meas ingravescente aetate non iam aptas esse ad munus Petrinum aeque administrandum. Bene conscius sum hoc munus secundum suam essentiam spiritualem non solum agendo et loquendo exsequi debere, sed non minus patiendo et orando. Attamen in mundo nostri temporis rapidis mutationibus subiecto et quaestionibus magni ponderis pro vita fidei perturbato ad navem Sancti Petri gubernandam et ad annuntiandum Evangelium etiam vigor quidam corporis et animae necessarius est, qui ultimis mensibus in me modo tali minuitur, ut incapacitatem meam ad ministerium mihi commissum bene administrandum agnoscere debeam. Quapropter bene conscius ponderis huius actus plena libertate declaro me ministerio Episcopi Romae, Successoris Sancti Petri, mihi per manus Cardinalium die 19 aprilis MMV commisso renuntiare ita ut a die 28 februarii MMXIII, hora 20, sedes Romae, sedes Sancti Petri vacet et Conclave ad eligendum novum Summum Pontificem ab his quibus competit convocandum esse.

I just don’t see anything here.  There is nothing to suggest he is doing anything other than resigning outright.
So what came next?  What about the days after this earth shattering announcement? Three days later, Benedict addressed the clergy of Rome.  This is the address on Vatican II, where he condemned the “Council of the media” and its assorted disasters.  Here is the first sentence of that address:

For me it is a particular gift of Providence that, before leaving the Petrine ministry, I can once more see my clergy, the clergy of Rome.

He’s leaving the Petrine ministry.  Punto.
Two weeks later, on the final day of his pontificate, he greeted the faithful of the diocese of Albano:

You know that this day is different for me from the preceding ones. I am no longer the Supreme Pontiff of the Catholic Church, or I will be until 8:00 this evening and then no longer. I am simply a pilgrim beginning the last leg of his pilgrimage on this earth.

Until 8:00 this evening and then no longer.  A simple pilgrim thereafter.
Finally, from his farewell address to the cardinals later that day:

I shall continue to be close to you with my prayers, especially in these coming days, that you may be completely docile to the action of the Holy Spirit in the election of the new pope. May the Lord show you the one whom he wants. And among you, in the College of Cardinals, there is also the future pope to whom today I promise my unconditional reverence and obedience.

Having found no evidence that the concept of a papal diarchy was in the mind of Benedict at the time of his abdication, we must conclude that this cannot be considered grounds for its nullification, unless Benedict himself claims to have been thinking this way at that time.  If he were to stake that claim, he would also have to explain why his words suggest the contrary in all his public utterances 11 Feb – 28 Feb 2013.

So we are back to the three options I laid out in the original essay:

1. BXVI validly resigned, followed by a conclave where Francis was validly elected
2. BXVI was forced out under threat, rendering his resignation invalid, followed by an invalid conclave where Francis was, a jure, invalidly elected
3. BXVI validly resigned, followed by a valid conclave where Francis was invalidly elected by a gang who conspired to the end result beforehand (the +Danneels admission)

I admit to hoping at times that Francis is an antipope, and that it won’t take centuries to prove it, because it would indeed explain a great many things, and because although messy, it offers the clearest path to anathematizing the entirety of the last three years.  I also admit that if he is not an antipope, and he also is not deposed and anathematized for his heresies,  I have no idea how the Church goes about explaining away this pontificate with any sense of intellectual honesty. Neither can any of the red hats; that’s why they’re paralyzed.  Lastly, I pray for Francis’ conversion, not only because every soul has infinite value, but because a true conversion would give him a chance to personally and publicly renounce his own heresy.  What a glorious day that would be.

So the official transcript changed what the pope said.  Actually, no it didn’t.  It didn’t change what the pope said, because there is an audiovisual record of what he said, and it’s all over the internet.  He said:

“the great majority of our sacramental marriages are null”

However, in the official written transcript released yesterday, the words “great majority” have become “part of” or “a portion”.  This wasn’t a correction, because a correction gets published as a correction.  This was an attempt to change what was actually said, and not in a subtle way.
If I were to say that a great majority of the earth’s surface was covered by land, you would call me out on it, due to the fact that my claim is demonstrably false.  Upon being called out, if I then claimed that what I actually said was that a portion of the earth’s surface was covered by land, which is demonstrably true, would that be okay?  Would that be a subtle change?  Wordsmithing?  Or would I be directly inverting what I had actually said, turning an obviously false statement into an obviously true statement, all the while maintaining this is what I said in the first place.
I held off writing about this because I couldn’t find the actual transcript anywhere. None of the commentary I’ve found links to it, the closest one being Steve at 1P5 linking to a tweet with a screen capture in Italian HERE.  I wanted to find the actual complete transcript, because hearing that they “corrected” the bit about nullity, and then seeing it be called out by some and dismissed by others, I also wondered about the even bigger bombshell on cohabitation which is getting much less attention.
Finally, I found the transcript. The normal daily bollettino doesn’t show it, it only shows the address itself, not the Q&A.  But you can find it HERE.
The whole episode is revealing on three levels.
First, it always amazes me the ease with which liars gonna lie.  It’s as if habitual liars actually believe their own bullshit.  Like Hillary Clinton claiming she’s never knowingly lied…. she actually might believe that in her own brain. +Lombardi goes out there day after day, actually believing what he is saying, and believing it’s believable to say it.
Second, the Pollyannas persist in their perfunctory poppycock.  John Allen even had the nerve to publish an astonishingly condescending article, excoriating the critics and praising the revision, calling it a “retouching” HERE.  Tell me, is completely inverting the meaning of what was said, without calling it a correction, really mere “retouching”?
Third, all this focus on the nullity comment has drawn attention away from, perhaps intentionally, the actual flaming heresy proclaimed by Francis in the same Q&A.  What does the transcript say?  Because the video clearly shows him saying this:

“I’ve seen a lot of fidelity in these cohabitations, and I am sure that this is a real marriage, they have the grace of a real marriage because of their fidelity”

Guess what?  That’s exactly what the transcript says.

e sono sicuro che questo è un matrimonio vero, hanno la grazia del matrimonio, proprio per la fedeltà che hanno

They forgot to delete the heresy.
So +Lombardi needs to issue a correction. Certainly what the pope really meant was:

“I’ve seen a lot of fidelity in these cohabitations, but I am sure that this is a trial marriage, they lack the grace of a real marriage despite their fidelity”

Otherwise, a wholesale revision of the CCC is going to be needed, utilizing buckets of wite-out.
Oh wait, someone already thought of THAT.
Maybe they can call it Catechism of the Francis Church.