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Archbishop Forte has in fact revealed a “behind the scenes” [moment] from the Synod: “If we speak explicitly about communion for the divorced and remarried,” said Archbishop Forte, reporting a joke of Pope Francis, “you do not know what a terrible mess we will make. So we won’t speak plainly, do it in a way that the premises are there, then I will draw out the conclusions.”
“Typical of a Jesuit,” Abp Forte joked.

Yeah, we agree on that last point.
Imagine… an archbishop accuses the reigning pontiff of deception, heresy and sacrilege –  and it is meant AS A COMPLIMENT.   Do you understand how far down the rabbit hole we are?
Read the rest HERE.
The short paragraph from the archbishop, who was hand picked by +Francis as secretary of the synods, sums up everything that has happened in the past year and a half.:

1. Undermining 2000 years of constant Church teaching in the name of (false) Mercy
2. Endless pronouncements of error from +Francis without a single correction and many explicitly confirmed by other officials
3. Endless insults and condemnations of anyone who believes in the law
4. Two fake synods where the outcome was predetermined
5. Premeditated deception to draw attention away from the gravity of what is being done
6. Suppression, and in one case theft, of ideas and materials supporting Truth
7. A heretical final document not condemned by a single prelate

Everything will continue to accelerate.  These people will be further emboldened with each brazen move that goes unchallenged, save for the dozen bloggers who will call it out.  They must be even more amazed than we are at the pathetic lack of response.  And we already know the next target is Infallibility, because if they crack that, it’s open season.

The Canons And Decrees Of The Council Of Trent

SESSION THE SIXTH
13  January 1547
DECREE CONCERNING JUSTIFICATION

CHAPTER IX–Against the Vain Confidence of Heretics

But, although it be necessary to believe that sins neither are remitted, nor ever have been remitted, save freely, by the divine mercy for Christ’s sake; yet is it not to be said, that sins are forgiven, or have been forgiven, to any one who boasts of his confidence and certainty of the remission of his sins, and rests on that alone; since it may exist, yea, does in our time exist, among heretics and schismatics; and with great earnestness is this confidence, vain, and remote from all piety, preached up in opposition to the Catholic Church…

CHAPTER XI–On the Keeping of the Commandments, and on the Necessity and Possibility thereof.

But no one, how much soever justified, ought to think himself free from the observance of the commandments; no one ought to make use of that rash saying, prohibited by the fathers under an anathema; that the commandments of God are impossible for one that is justified to observe. For God commands not impossibilities, but, by commanding, admonishes thee both to do what thou art able, and to pray for what thou art not able, and aids thee that thou mayest be able; whose commandments are not grievous; whose yoke is sweet and whose burden light…

CHAPTER XV –That, by every Mortal Sin, Grace is lost, but not Faith

In opposition also to the cunning wits of certain men, who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained, that the received grace of justification is lost, not only by infidelity, in which even faith itself is lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the divine law, which excludes from the kingdom of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of divine grace, they are able to refrain, and on account of which they are separated from the grace of Christ.

On Justification

CANON XII. If any one shall say, that justifying faith is nought else but confidence in the divine mercy which remits sins for Christ’s sake; or that it is this confidence alone by which we are justified; let him be anathema.

CANON XIV. If any one shall say, that man is absolved from his sins and justified, because he assuredly believed himself to be absolved and justified… let him be anathema.

CANON XVIII. If any one shall say, that the commandments of God are, even for a man that is justified and constituted in grace, impossible to keep; let him be anathema.

CANON XIX. If any one shall say that nothing besides faith is commanded in the Gospel; that other things are indifferent, neither commanded nor prohibited, but free; or, that the ten commandments in nowise appertain to Christians; let him be anathema.

CANON XX. If any one shall say, that a man who is justified and how perfect soever, is not bound to the observance of the commandments of God and of the Church, but only to believe; as if, forsooth, the Gospel were a bore and absolute promise of eternal life, without the condition of observation of the commandments; let him be anathema.

CANON XXI. If any one shall say, that Christ Jesus was given of God unto men, as a redeemer, in whom they should I trust, and not also as a legislator, whom they should obey; let him be anathema.

Time for choosing, boys and girls.  Which Church do YOU belong to?  This one here was founded by Jesus Christ.

It’s worth fighting for.

#AmorisLaetitia
We have a bishop on record for the side of truth, and his name is no surprise.  Rorate has the translation HERE.
As you read the bishop’s statement and begin to understand the dire consequences of AL, keep yourself grounded in the dogma of immutability HERE.

“For I am the Lord, and I change not” (Mal 3:6).  God does not change, so His divine will does not change, so the things which go against His divine will do not change. Nor can doctrine, which is the codification of His will. How do we know God doesn’t change? Because time is a construct.  Time was created by God, just like all the material dimensions were created by God.  God exists outside of time.  Change cannot occur without the element of linear time.

God is unchanging, and so His laws are unchanging. Period, full stop.
Now, AL does not merely (!) propose changes in discipline which imply (require) changes to doctrine. AL also refuses to establish a new universal discipline.  Instead, it delegates the decisions on God’s absolute moral law to the diocesan level, or even to every single confessional in the world.  Can this possibly be right?  Did the anglicans get it right? Did every sola scriptura proddy get it right?  Is this the breakthrough miracle of the Catholic Church finally getting it right under the leadership of Pope Saint Francis the Merciful?
Um, go back and read about the immutability thing again.
The jewel in the Bishop’s response comes after he lays out many abuses in the document paragraph by paragraph, as has been done by numerous blogs, articles, etc. But then he goes to the heart of the matter for true believers – those of us who understand that the Catholic faith is the central reality of the universe.  Meaning, if we really, truly believe what we say we believe, as in, we believe that what we believe is REALITY, which in turn means it has nothing to do with belief, but it only has to do with REALITY, well then black is black and white is white.  No matter what AL claims to change, it simply has not the power to change it.  Exposing Chapter Eight to the light of reality results in a carpet bombing of truth.

If we accept such an interpretation of the wording and spirit of AL, we must, if we want to be intellectually honest and respect the law of non-contradiction, also accept the following logical conclusions:
–          The sixth Divine Commandment, which prohibits any sexual act that does not take place within a valid marriage, would no longer be universally valid, but would admit exceptions. In the present case, this would mean that the divorced could practice the conjugal act and even be encouraged to do so to help them maintain “mutual fidelity”, cf. AL, 298. There could therefore be “fidelity” in a lifestyle that directly contradicts the express will of God. However, to encourage and legitimize acts that are and will always be, as such, contrary to the will of God, would mean to contradict Divine Revelation.
–          The words of Christ himself: “What therefore God has joined together, let not man put asunder” (Mt 19 :6) would no longer apply always and to all spouses, without exception.
–          It would be possible, in a special case, to receive the sacrament of Penance and Holy Communion while intending to continue one’s direct violations of God’s commandments: “Thou shalt not commit adultery” (Ex 20, 14) and “What therefore God has joined together, let not man put asunder” (Mt 19, 6; Gen 2, 24).
–          The observance of these commandments and of the word of God would, in such a case, be a matter of theory rather than of practice, and would, therefore, lead the divorced and remarried into “deceiving themselves” (James 1: 22). It would, therefore, be possible to believe perfectly in the divine nature of the six Commandment and in the indissolubility of marriage without however acting accordingly.
–          The divine word of Christ : “Anyone who divorces his wife and marries another woman commits adultery against her; and if a wife divorces her husband and marries another man, she commits adultery” (Mark 10, 12) would no longer be universally valid, but would be subject to exceptions.
–          A permanent, deliberate and free violation of God’s sixth Commandment and of the sacredness and indissolubility of true and valid marriage (in the case of divorced and remarried couples) would no longer be always a grave sin, that is to say, a direct opposition to the will of God.
–          There could be cases of serious, permanent deliberate and free violation of one of the other commandments of God (e.g. in the case of a lifestyle of financial corruption) in which the person concerned could be granted access to the sacraments due to mitigating circumstances, without such access being made contingent upon a sincere resolution henceforth to abstain from such acts of sin and scandal.
–          The permanent and infallible teaching of the Church would no longer be universally valid, particularly the teaching confirmed by Pope John Paul II in Familiaris Consortio, n. 84 and by Pope Benedict XVI in Sacramentum Caritatis, 29, according to which the precondition for admission to the sacraments of the divorced and remarried is perfect continence.
–          The observance of the sixth commandment of God and of the indissolubility of marriage would become an ideal that is not attainable by all, but only by a kind of elite.
–          The uncompromising words of Christ commanding men to observe the commandments of God always and in all circumstances, and even to take upon themselves considerable suffering in order to do so, in other words, to accept the Cross, would no longer be valid as absolute truth: “And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body be cast into hell“(Mt 5, 30).

People who believe Heaven is full and Hell is empty have no patience for this sort of thing.  They think justice is trumped by mercy, and they are trying to shove that mercy where truth won’t let it go.  Their quest to be popular amongst men puts them at odds with the gospel.  They imperil themselves and others with these lies.  Millions of souls are at risk.  It’s a pretty big deal.
+Schneider goes on at some length to point out many other problems, and some proposed solutions. He pleads for clarity, with an abundance of charity.  His comments are extensively annotated, as we’ve come to expect from him.  He quotes from FC and VS with accuracy and proper context, in contrast to the way AL uses these previous documents in devious ways.  He also points out the totally improper reference to GS, explained HERE.
The good bishop has been so complete in his demolition, all that’s needed now is for every cardinal who is actually Catholic to sign on to this.  Use the text as it is.  Change nothing.  STEP INTO THE BREACH AND SIGN IT.

#AmorisLaetitia
Thank God for men like +Slattery, +Morlino, +Sample, +Wall, +Olmstead and several other good bishops here in the U.S.  I cannot imagine what it must be like for solid bishops in these dark times. I also thank God for solid priests, which I am blessed to know several. Many, many understand the gravity of the situation, and are looking for direction.  It’s easy to get discouraged with everything that’s going on, so sometimes we need to start with a thanksgiving for the good we have.  If you are lucky enough to be in the flock of one of these men, won’t you offer a short prayer for him?
But it’s the Cardinals we need in this fight. The men who wear red, symbolizing the blood of the Lamb, the blood of the martyrs, and the possibility they might have to give their own lives in defense of the faith.  Where are those holy men who stood up and fought during the synods?  It’s been two weeks, Eminences, the dung heap is really starting to stink, and it ain’t going away on its own.
The harm +Francis is inflicting is real, and at risk are millions of souls. This isn’t a joke, and the Jimmy Akins and Mark Sheas of the world trying to play this off as no big deal are part of the problem, not part of the answer.  A few respected cardinals speaking the Truth about this wretched document sure would throw a wet towel on all the remaining Pollyannas.
The damage from this document cannot be overstated.  Encouraging invalid confessions, Communion for unrepentant mortal sinners, mortal sinners encouraged to remain in their sin, teaching that grace subsists in sin, etc, etc. It renders vast swaths of the CCC ‘obsolete’. It deviously cites past orthodox papal documents to falsely support heretical positions.  It endorses ideas that were repeatedly rejected by the synod fathers over the past two years.  When +Francis couldn’t muscle his heresy through the synods, because orthodox prelates resisted to his face, he simply backdoored it into the exhortation.
So again, where are those prelates now?  If they had the courage to resist to his face, to write the famous letter, why would they suddenly go dark now that the document is out?
Are we to suppose that this time around, as we’ve seen at other times in Church history, the laity will need to drive this reform?  Is the hierarchy just too far gone?  Perhaps. The excellent seminarians we have being ordained in solid diocese and the FSSP will take decades to make an impact once the hippies and gays die off.  We don’t have that long.
What have the cardinals to fear?  Their worldly positions?  Instead, they should fear for their own immortal souls.  I think the ones on the right side do.
So I have a confession to make.  I’m a Pollyanna too.  I think the good cardinals and good bishops are busy planning a counterattack.  I mean it.  They all were just as stunned as we were when the document was published, so there wasn’t work already underway.  It needs to be strategically devastating to the current pontificate, so it takes time to build. +Burke made a bit of a misstep out of the gate.  Good canonists are divided on the best course.  But it’s all being worked out.  I have hope, if only because I don’t want to think about the alternative.
There’s one more thing, and I keep wondering about it as the uniqueness of the situation continues to stun me. I can’t help thinking somehow this comes into play:
Have you noticed we have two popes?
Oh, and one of them wears red.

#AmorisLaetitia
The thread that runs through Chapter Eight of this wretched document is the same one that runs through the ramblings of this entire papacy.
Because remember, “Morality is always dreadfully complicated to a man who has lost all his principles” HERE.
Traditional marriage (the only kind of marriage that exists, BTW) is being trashed in a way that has that element of diabolical inversion that I speak of frequently.  I see it happening on two levels here.
First, marriage is dragged down to the pit by those who want to see irregular unions normalized.  And I haven’t even touched on the same-sex nonsense that is promulgated in here.  For now, I’m just talking about second “marriages”.  We are told of the “grace” they contain.  We are told of the “worse sin” of renouncing the union, or even, perish the thought, remaining in the union but with perfect chastity.
Second,  while at the same time dragging down traditional marriage, they also hold it up as a nearly impossible to achieve ideal, and it’s done in a way that insults the sacrament at the same time.  In calling marriage a “lifelong burden” (AL36), the mask comes off, and we see plainly that the authors are completely lost.  They are trying to blame-shift the sin of Adultery onto the sacrament of Marriage itself. The sacrament is culpable, the sinner is not.  Unbelievable.
Another axiom from Chesterton comes to mind:  “Christianity has not been tried and found wanting; it has been found difficult and not tried.”
Stay with me, because this is KEY to understanding what is really going on here, and just how much poo poo we are in.  The people who wrote this garbage are so far gone, so mired in sin, so far removed from living the gospel, so far removed from even TRYING to live the gospel, that they truly think it isn’t possible.  It’s just too darn difficult, so we need to slather it with “mercy” and change God’s will.
You think I’m judging?  Then try to come up with another explanation for what’s going on here. I mean, if the beautiful concept of remaining faithfully married for a lifetime is soooo hard, that it’s only an “Ideal” that is nearly impossible to achieve, just think what other wretched filth has blackened the souls of these men.
It’s also clear that the I’m Okay You’re Okay nuReligion on display here is deeply rooted in 1968 Hippie Jesus of the Eternal Hug.  It is so shallow and “nice”, it is staggering how so many fall for it.
Step into the time machine with me for a moment.  Assuming you haven’t been 100% faithful in your commitment to TRY to live the gospel since you attained the age of reason, think back to when you actually thought you were Christian, yet you were not.  Remember?  Back when you thought you could jettison the few hard parts you didn’t like, but retain 95% of the faith, and therefore remain Christian.  Remember those days?  Remember when every discussion, whether with someone else or with yourself, would always come back to “Well, I look around at my circle of family and friends, and I’m basically a good person, and that’s what counts.”
Then something triggered you to look deeper.  You realized that being basically a good person in the eyes of society has absolutely nothing to do with it.  In fact, if you are truly trying to live in accordance with the gospel, society will see you as A TERRIBLE PERSON.  A “HYPOCRITE”.  A prude, a bigot, uneducated, unscientific.  A bitter clinger.  Well, it looks like this might not be as fun as I thought, but I’m discovering more and more undeniable Truths, and since this seems like the most real thing I’ve ever experienced, I want more.
Then you discovered the Truth about pornography, the Truth about masturbation, the Truth about divorce and remarriage (otherwise known as Adultery from 33A.D. until 8 April 2016), the necessity of frequent Confession, the beautiful Truth of the Holy Eucharist, the evil of contraception, etc etc.  It probably didn’t take long to realize you were not a Christian at all, and that becoming one was not achievable on your own.  Only through total self-emptying, totally turning your life over to Christ, can you accept these Truths and resolve to live by them.
I proclaim that the authors of this document, with +Francis at the head, have no idea what I’m talking about.  They don’t think it is possible.  That’s why the entire pogrom is about trying to square unrepentant mortal sin with the gospel.
It’s an unprecedented attack on the One True Faith, and it will not stand.

Back in December, I wrote about the Year of (false) Mercy HERE and of course it’s all coming true. Mercy does not exist outside Justice. They go together.
Just came across a superb article by Frederick W. Marks from the Jan-Feb edition of NOR HERE. He does a great job of debunking the common misconception that the God of the New Testament is the God of mercy, and as such is somehow in opposition to the God of justice in the Old Testament.  You must go over and read the whole thing ($1.95 to access the article).
A taste:

How familiar are you with these divine attributes? If you think you know the proper balance between the mercy and justice exemplified by our Lord, try your hand at the following multiple-choice test:

(1) We read in the New Testament that God will judge the world with
(a) mercy
(b) justice
(c) mercy and justice
Answer: (b) justice (Acts 17:31)
(2) When Jesus mentions mercy and justice, which comes first?
(a) mercy
(b) justice
Answer: (b) justice (Mt. 23:23)
(3) Of the seven spiritual works of mercy, which comes first?
(a) forgive all injuries
(b) admonish sinners
Answer: (b) admonish sinners (forgiveness comes sixth on the list)
(4) When Jesus pleads with His heavenly Father for the gift of unity, He addresses Him as
(a) merciful Father
(b) just Father
Answer: (b) just Father (Jn. 17:25)

The gift of divine mercy is inestimably great. Yet it comes with strings attached because justice is “the foundation” of God’s throne (Ps. 97:2). To avail ourselves of God’s great mercy, we must repent of our errors and firmly resolve to sin no more.

The article is excellent and will give you lots more scriptural ammo for the war.

I’m paraphrasing, but you can watch the video for yourself.
Question:  Papa, in footnote 351 you talk about offering the sacraments to people who are living their lives in a state of public unrepentant mortal sin.  Did you really mean that?
PF:  I can say yes, period.  But go read what +Schonborn said.  And I don’t remember the footnote. HERE
Your Holiness, ahem, you just emphatically answered YES to the footnote.  You can’t claim you don’t know what it says.  But if you want us to read +Francis through +Schonborn, well that makes total sense, +Schonborn being at the forefront of heresy and the dialogue with evil for the past few years HERE.
Now, the official document from +Schonborn was bad enough HERE.  So many distortions and outright lies. In fact, he is lying about the lies.
But then there is the Vatican Radio interview! HERE

Card. Schönborn: I think it is fairly clear: there are circumstances in which people in irregular situations may really need sacramental absolution, even if their general situation cannot be clarified. Pope Francis has himself given an example: when a woman [in an irregular marital situation] comes to confess her abortion – the sin, the grave sin of abortion – not to relieve her, even if her situation is irregular – the discernment of the shepherd can be, and I would say, “must be”: you have to help this person to be freed from her burden, even if you cannot tell her that her marital situation has been regularized by this absolution – but you cannot [let her leave] the confessional with the burden of her grave sin she finally had the courage to come to confess. That was the example he had given, and I think it is a very good example for what this little note could mean in certain cases: i.e. “[…]even the help of sacraments.”

How is it that the cardinal doesn’t understand the very basics of making a good confession, basics that a third grader is taught before making her FIRST confession?

• Contrition for all your sins is necessary
• Firm purpose of amendment for all your sins is necessary
• You must confess all your mortal sins
• Failing to confess even one mortal sin invalidates the entire confession
• Even one unrepented mortal sin condemns your soul to Hell for eternity

Well, I guess all that is out the window.  I can’t wait to see the 2017 CCC.  Buy stock in Wite Out.
If you want more, Mundabor has the exhaustive rundown HERE
 
 

From the homily of +Francis 11 April 2016:

“It hurts when I read that small passage from the Gospel of Matthew, when Judas, who has repented, goes to the priests and says: ‘I have sinned’ and wants to give … and gives them the coins. ‘Who cares! – they say to him: it’s none of our business!’ They closed their hearts before this poor, repentant man, who did not know what to do. And he went and hanged himself. And what did they do when Judas hanged himself? They spoke amongst themselves and said: ‘Is he a poor man? No! These coins are the price of blood, they must not enter the temple… and they referred to this rule and to that… The doctors of the letter.”

This is insanity. No, really.  Who thinks like this?
This is an attack on those who understand that a person must actually repent of his sin in order to be forgiven  – the doctors of the letter, otherwise known as Catholics until 2013. But what is worse than the attack is how he twists every element of what is really going on here.
First, Judas would not have sought forgiveness from the Jewish priests, regardless of what was in his heart, because the priests did not possess that power.  If he were truly sorry, he would have gone to Jesus himself, or at least tried to intervene in the trial and execution.  But of course he wasn’t really sorry, he was not contrite, he was only sorry FOR HIMSELF. He was sorry that he had gotten himself into this mess, and then he despaired and died in mortal sin.
But instead, +Francis PRAISES JUDAS.  “This poor, repentant man.”  Obviously, +Francis considers Judas to have been forgiven by God.  So then wasn’t Judas the first martyr?  Will his feast day be Good Friday? Or will it be transferred until after the Octave?
Now, contrast the near Canonization of Judas with +Francis’ thoughts on a few other matters:

• The BVM commits mortal sin at the foot of the cross, accusing God the Father of deception HERE
• God the Son commits the sin of deception HERE
• God the Son commits a sin in creating the Fifth Joyful Mystery, for which he needed to “beg forgiveness” HERE and HERE
• God the Father commits mortal sin by willing mortal sin HERE

Seriously, how is the diabolical inversion of truth not obvious to everyone?  I can’t even keep up.
 

#AmorisLaetitia
We should just rename it Heresy One.  The plane, I mean.  We could have a contest to come up with a neat logo.  I think the logo should include a Triregnum tiara and an ermine trimmed mozzetta.  Maybe the tiara should be inverted.  Any artists out there?
You don’t need to wait for the official translation, and I see one has gotten it wrong already.  You just need to watch the video.  It doesn’t matter how bad your Italian is.
“YES.  PERIOD.”
Now, will all the Pollyannas please stand up?  I don’t want your apologies, and I don’t want your excuses.  You can skip all that.  But please, won’t you now join the cause?
Souls are at stake.  Your soul is at stake.  This abomination must be called out.  +Francis must be accused, tried, deposed, and his entire papacy anathematised.
It’s sort of a big deal.

#AmorisLaetitia
Time for a lesson on Revealed Truths. HERE and HERE. There are three classes of revealed truths: Truths formally and explicitly revealed, truths revealed formally but implicitly; and truths only virtually revealed.
Now, speaking of divorce and remarriage, understand this:  Church teaching on this matter is not the result of some complex, deeply thought-out theological exercise.  It doesn’t require advanced degrees.  It isn’t something the Church struggled with until Augustine or Aquinas came along to figure it out. In fact, the Church didn’t have to spend five seconds figuring out the teaching.  Why?
Because not only is this teaching a revealed truth, it is a revealed truth of the FIRST CLASS, from the very lips of our Lord, with absolute clarity, in Matt 19:9 and Luke 16:18.  Sorry to bust out the bible on your cheatin’ heart, but boom, there it is.
It’s also important to consider the context on this issue as we see it revealed in scripture.  Jesus is not reinforcing an established law of Jewish tradition, He is REVERSING the tradition.  This is a showstopper, folks. The Jews, lacking the spiritual benefit of two out of three Persons of the Holy Trinity, had allowed their hearts to harden.  So Moses let ’em slide. Jesus was standing up to say STOP; I am commanding the restoration of the indissolubility of marriage. Restoration, as in, back to the way it was created in the first place (Matt 19:8). Restoration, as in, taking a piece of fine old furniture, tarnished and banged up, and restoring it to all its original beauty.
So when +Francis in AL goes about eliminating culpability for the sin of divorce and remarriage, otherwise known as ADULTERY from 33 A.D. until last Friday, make sure you understand that he is commanding the direct contradiction of the command of Jesus.  He’s commanding all the bishops around the world to institute sacrilege in their diocese by finding ways to accompany public adulterers on the path to the Eucharist by way of the adulterous relationship, which he declares to be infused with supernatural grace.
But wait, there’s more!  +Francis isn’t claiming the objective situation doesn’t exist, he’s just claiming it doesn’t matter.  If you say it does matter, you are a mean doctor of the law. We are being asked to ignore the facts on the ground in order to embrace the possibility of mercy for actions which are objectively disordered.  In declaring this new praxis, he extends Church authority to the subject of culpability, a subject for which She has no capacity to judge specific cases in absolute terms.  Only God knows.  Yet instead of erring on the side of the plain public facts as we know them, +Francis thinks it is better to unleash scandal and sacrilege across the world.
God will not be mocked, and we know that the gates of Hell will not prevail. We just don’t know how Act III plays out.
Cheer up and join the war.