Every Traditional seminarian in the world now must beg special permission for faculties from “Rome” in order to “licitly” say the TLM, if a heretic apostate usurper antipope is to be obeyed.

Pray for these men:

Following is the First Reading to be spoken in every Novus Ordo church in the world, tonight and tomorrow:

Reprinted with permission.

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“AS IF THE BRIDE OF THE LAMB COULD HAVE TWO VOICES”

2021-07-16 FATHER DAVID NIX

Dr. Taylor Marshall spoke today about how Pope Benedict XVI attempted to bifurcate both the Roman Rite and the Papacy.  In other words, it seems that the Roman Rite was bifurcated into the “ordinary form” and “extraordinary form” in the 2007 document, Summorum Pontificum and it seems that the Papacy was split into two as a “contemplative Pope” and an “active Pope” as even the Vatican’s Archbishop Georg Gänswein has explained it.

Such errors of creating new (and impossible) theological realities may be blamed upon what is called a “Hegelian dialectic.” Archbishop Viganò has this criticism of Pope Benedict XVI’s philosophy of attempting to create new realities from his own brain:

His Hegelian philosophical approach led him to apply the thesis-antithesis-synthesis scheme in the Catholic context, for example, by considering the documents of Vatican II (thesis) and the excesses of the post-conciliar period (antithesis) things to be reconciled in his famous “hermeneutics of continuity” (synthesis); nor is the invention of the Emeritus Papacy an exception, where between being Pope (thesis) and no longer being Pope (antithesis), the compromise was chosen to remain Pope only in part (synthesis).

Archbishop Viganò is here saying that a synthesis of truth and error produces only error.  He then goes so far as to write here on the 9th of June 2021:

They are mistaken therefore who believe that it is possible to hold together two opposing forms of Catholic worship in the name of a plurality of liturgical expression that is the daughter of the conciliar mentality no more and no less than it is the daughter of the “hermeneutic of continuity.”

I actually agree with Archbishop Viganò in his criticism. And you know who else agrees with this? All of the liberals today who hate the Apostolic Mass and the Apostolic Faith. But their renewed attack against the ancient Liturgy today is good for us Apostolic Catholics because we are now all in agreement (except the lukewarm trads licking their wounds) that it impossible “to hold together two opposing forms of Catholic worship in the name of a plurality of liturgical expression.”

Thankfully, we are now seeing that “the plurality of liturgical expression” must one way or another come to an end. There is only one Roman Rite. There is only one Roman Pope. The funny thing is that the enemies of God do not realize they are helping God and the promotion of the Apostolic Faith in their most recent attack. They are making us see.  Yes, the enemies of God are making us choose.  Yes, they are sifting out the boys from the men, the wheat from the chaff.

You would think I of all people would write a blog post in defense of Summorum Pontificum during this week of turmoil. But I fully agree with Archbishop Viganò who critcizes Summorum Pontificum thus:

The just honor in which the traditional liturgy ought to be held was tempered by its being placed on an equal level with the liturgy of the post-conciliar reform, with the former being defined as the “extraordinary form” and the latter as the “ordinary form,” as if the Bride of the Lamb could have two voices — one fully Catholic and another equivocally ecumenical — with which to speak at one moment to the Divine Majesty and at the next to the assembly of the faithful.

Notice that Viganò is here implying that we must get over this modernist delusion of living “as if the Bride of the Lamb could have two voices.” No, we know the Bride of the Lamb listens to only One Voice:  “My sheep hear My voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand.”—John 10:27-28

So, I find the recent news from the Vatican today to be everything we ironically now need to exit the delusion of listening to two voices:  We must now choose. There can be no bifurcation of the Roman Rite. There can be no bifurcation of the Papacy.   This is because “there is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”—Eph 4:4-6

Tell me again why it doesn’t really matter who is pope. Explain to me how knowing the identity of the true Vicar of Christ is virtually impossible, is none of our business, has nothing to do with the visibility of the Church, shut up you peasant laynothing. Not even “Saint” Paul VI, of unhappy memory, claimed that the Novus Ordo was the “unique expression” of the Roman Rite. Pray for our priests. Pray especially for our seminarians, who as of today need explicit permission from Rome to say the TLM if they are to be loyal to an antipope (Art. 4). See how that works?

Our Lady of Mount Carmel, pray for us.

APOSTOLIC LETTER

ISSUED “MOTU PROPRIO”

BY THE SUPREME PONTIFF (sic)

FRANCIS (sic)

“TRADITIONIS CUSTODES”

ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970

Guardians of the tradition, the bishops in communion with the Bishop of Rome constitute the visible principle and foundation of the unity of their particular Churches.[1] Under the guidance of the Holy Spirit, through the proclamation of the Gospel and by means of the celebration of the Eucharist, they govern the particular Churches entrusted to them.[2]

In order to promote the concord and unity of the Church, with paternal solicitude towards those who in any region adhere to liturgical forms antecedent to the reform willed by the Vatican Council II, my Venerable Predecessors, Saint John Paul II and Benedict XVI, granted and regulated the faculty to use the Roman Missal edited by John XXIII in 1962.[3] In this way they intended “to facilitate the ecclesial communion of those Catholics who feel attached to some earlier liturgical forms” and not to others.[4]

In line with the initiative of my Venerable Predecessor Benedict XVI to invite the bishops to assess the application of the Motu Proprio Summorum Pontificum three years after its publication, the Congregation for the Doctrine of the Faith carried out a detailed consultation of the bishops in 2020. The results have been carefully considered in the light of experience that has matured during these years.

At this time, having considered the wishes expressed by the episcopate and having heard the opinion of the Congregation for the Doctrine of the Faith, I now desire, with this Apostolic Letter, to press on ever more in the constant search for ecclesial communion. Therefore, I have considered it appropriate to establish the following:

Art. 1. The liturgical books promulgated by Saint Paul VI and Saint John Paul II, in conformity with the decrees of Vatican Council II, are the unique expression of the lex orandi of the Roman Rite.

Art. 2. It belongs to the diocesan bishop, as moderator, promoter, and guardian of the whole liturgical life of the particular Church entrusted to him,[5] to regulate the liturgical celebrations of his diocese.[6] Therefore, it is his exclusive competence to authorize the use of the 1962 Roman Missal in his diocese, according to the guidelines of the Apostolic See.

Art. 3. The bishop of the diocese in which until now there exist one or more groups that celebrate according to the Missal antecedent to the reform of 1970:

§ 1. is to determine that these groups do not deny the validity and the legitimacy of the liturgical reform, dictated by Vatican Council II and the Magisterium of the Supreme Pontiffs;

§ 2. is to designate one or more locations where the faithful adherents of these groups may gather for the eucharistic celebration (not however in the parochial churches and without the erection of new personal parishes);

§ 3. to establish at the designated locations the days on which eucharistic celebrations are permitted using the Roman Missal promulgated by Saint John XXIII in 1962.[7] In these celebrations the readings are proclaimed in the vernacular language, using translations of the Sacred Scripture approved for liturgical use by the respective Episcopal Conferences;

§ 4. to appoint a priest who, as delegate of the bishop, is entrusted with these celebrations and with the pastoral care of these groups of the faithful. This priest should be suited for this responsibility, skilled in the use of the Missale Romanum antecedent to the reform of 1970, possess a knowledge of the Latin language sufficient for a thorough comprehension of the rubrics and liturgical texts, and be animated by a lively pastoral charity and by a sense of ecclesial communion. This priest should have at heart not only the correct celebration of the liturgy, but also the pastoral and spiritual care of the faithful;

§ 5. to proceed suitably to verify that the parishes canonically erected for the benefit of these faithful are effective for their spiritual growth, and to determine whether or not to retain them;

§ 6. to take care not to authorize the establishment of new groups.

Art. 4. Priests ordained after the publication of the present Motu Proprio, who wish to celebrate using the Missale Romanum of 1962, should submit a formal request to the diocesan Bishop who shall consult the Apostolic See before granting this authorization.

Art. 5. Priests who already celebrate according to the Missale Romanum of 1962 should request from the diocesan Bishop the authorization to continue to enjoy this faculty.

Art. 6. Institutes of consecrated life and Societies of apostolic life, erected by the Pontifical Commission Ecclesia Dei, fall under the competence of the Congregation for Institutes of Consecrated Life and Societies for Apostolic Life.

Art. 7. The Congregation for Divine Worship and the Discipline of the Sacraments and the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, for matters of their particular competence, exercise the authority of the Holy See with respect to the observance of these provisions.

Art. 8. Previous norms, instructions, permissions, and customs that do not conform to the provisions of the present Motu Proprio are abrogated.

Everything that I have declared in this Apostolic Letter in the form of Motu Proprio, I order to be observed in all its parts, anything else to the contrary notwithstanding, even if worthy of particular mention, and I establish that it be promulgated by way of publication in “L’Osservatore Romano”, entering immediately in force and, subsequently, that it be published in the official Commentary of the Holy See, Acta Apostolicae Sedis.

Given at Rome, at Saint John Lateran, on 16 July 2021, the liturgical Memorial of Our Lady of Mount Carmel, in the ninth year of Our Pontificate (sic).

FRANCIS (sic)

They all got vaxxed. They all got sick. They are suffering, they can’t get help, no one will acknowledge the deathvaxx has injured them. Because nothing and no one shall disrupt the “safe and effective” narrative. You only need to watch the first two minutes of this video to understand. Please share widely. Link to their full site is at the bottom.

HELP US BREAK THE SILENCE. DOWNLOAD THIS VIDEO above (use the download link that appears when playing the video above) AND USE HASHTAG #WeWantToBeHeard WHEN SHARING IT!

OUR LETTER TO THE CDC & FDA (PDF) VACCINE REACTION CASE STUDIES (PDF) PRESS RELEASE (PDF)

SENATOR’S LETTER TO THE CDC (PDF) CLINICAL TRIAL REPORTS (PDF) INFOGRAPHIC (PDF)

We are your moms, dads, brothers, and sisters, spouses and friends. We are suffering, often silently, with confusing, troubling symptoms that the current medical system hasn’t addressed. It might look like we’re okay, but we are not.

A certain percentage of people – in the thousands – who had the covid vaccine are suffering with debilitating symptoms. Our lives, in many cases, have been ruined with terrifying symptoms, leaving many of us with the inability to work. The widespread general denial – even bullying – of those facing symptoms is making matters worse.

We continuously find doctors who do not know how to help, as this is not yet a recognized issue by the CDC and FDA. Many doctors even refuse to see us, if the vaccine is mentioned as a possible cause.

We each believed the science, and did our social duty to help stop the pandemic. Now, in return, we ask that you acknowledge these adverse reactions, that you help us where possible, and that you help us press for desperately needed medical research and attention.

We firmly refuse to be dragged into the political debates surrounding the pandemic, yet many of us are afraid to speak out due to intense social pressures and denials. Thousands of us have gathered online to try and help each other. Our websites and groups have been deleted and the sufferers have been told that no such reactions to the vaccines exist. Some of us have been fired from our jobs for just sharing our experience. Some of us have been fired from our doctors for just mentioning the vaccine.

Even though we’ve been called names and bullied, and we’re scared to tell our stories – we must. So many are continuing to struggle physically, and we can’t do this alone.

We need your help. Our aim are these – and only these – points:

1. Raise awareness so our medical issues will be acknowledged,
2. Help others like us who are suffering from many months of symptoms, and
3. Work with the medical community to bring resources and solutions for a cure.

Please, recognize our pain. Please share our stories! Please help bring pressure for this issue to be heard, and to be solved. Please don’t treat us like outcasts, but like someone suffering the medical effects of this terrible pandemic.

We thank you! We appreciate you! And we look forward to rejoining you when we are healthy again.

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Media Contact: Background sources available for audio interviews and fact-checking.

Contact: vaxlonghaulers@gmail.com | 434-299-3929

https://www.vaxlonghaulers.com/

“The United Nations — whose World Health Organization arm was just panned for its probe of the COVID-19 pandemic’s origins confined to guidelines set by the Chinese Communist Party — has been formally invited by the Biden administration to investigate “the scourge of racism, racial discrimination, and xenophobia” in the US, according to Secretary of State Antony Blinken.

“As the President has repeatedly made clear, great nations such as ours do not hide from our shortcomings; they acknowledge them openly and strive to improve with transparency,” said Blinken in a statement released Tuesday.

“It is in this context that the United States intends to issue a formal, standing invitation to all UN experts who report and advise on thematic human rights issues,” he continued. “As a first step, we have reached out to offer an official visit by the UN Special Rapporteur on contemporary forms of racism and the UN Special Rapporteur on minority issues.”

“The invitation was extended a little over a year after the lightning-rod death of George Floyd, a black man killed when white Minneapolis police officer Derek Chauvin — since fired and convicted of murder — knelt on his neck during an arrest.

“In a global report issued last month sparked by Floyd’s death, UN human rights chief Michelle Bachelet called on nations to “start dismantling racism.”And earlier this month, Bachelet said that nations should “fully fund … a wide range of reparations measures” to make amends for slavery, discrimination and colonial rule.“

https://nypost.com/2021/07/14/antony-blinken-welcomes-un-probe-of-racism-in-us/

“Another tragic story and this time it involves a 45 year old woman from the state of Maryland. Robin Spring Saunders had accepted an employment position with John Hopkins Hospital. She was a certified medic and was looking forward to working with autistic children at the hospital. Part of the hiring process for Robin however, included a mandatory covid shot.”

From the author of this piece: “If you or a loved one have had a reaction to a covid shot, please contact me. There are many stories that deserve to be heard.”

https://theempoweror.com/2021/07/05/45-year-old-john-hopkins-hospital-employee-dies-after-reaction-to-mandatory-covid-shot/amp/

“Vaccine advocates in media and government are accusing Americans opposed to government intrusion and coercion of posing a threat to people’s lives.“

July 12, 2021 (LifeSiteNews) — White House press secretary Jen Psaki has said that those opposed to government representatives going door-to-door urging Americans to take an experimental COVID-19 injection are “literally killing people.”  

Psaki made the comment to reporters in response to South Carolina Republican Gov. Henry McMaster, who publicly denounced the administration’s newly announced initiative.

Gov. McMaster was among several conservative leaders who vehemently pushed back against the door-to-door policy, calling it “coercing” and “a breach of privacy.”

In a letter addressed to the state department, McMaster said it is a “South Carolinian’s decision to get vaccinated … not the government’s.”

“Enticing, coercing, intimidating, mandating, or pressuring anyone to take the vaccine is a bad policy which will deteriorate the public’s trust and confidence in the State’s vaccination efforts,” McMaster wrote.

During a media briefing Friday, Psaki implied that McMaster is “literally killing people” by pushing back against government’s overreach.

“The failure to provide accurate public health information, including the efficacy of vaccines and the accessibility of them to people across the country, including South Carolina, is literally killing people, so maybe they should consider that,” Psaki said.

https://www.lifesitenews.com/news/white-house-opponents-of-door-to-door-vaccine-campaign-literally-killing-people